romans 8 bible studyromans 8 bible study

WebRomans 8:37-39, For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height, nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. WebChrist is the firstborn with respect to all creatures in general; he was begotten of the Father before all creatures were; he is the first cause of them all, the governor, basis, and support of them: and he is the firstborn with respect to the saints; who are of the same nature with him, are made partakers of the divine nature, are sons in the 1. They do not come to it as purchasers by any merit or procurement of their own; but as heirs, purely by the act of God; for God makes heirs. All the saints have flesh and spirit in them; but to be in the flesh and to be in the Spirit are contrary. Web35 min Romans 13:8-14 - Verse by Verse Bible Study Scripture Studies in Romans - A Verse-by-Verse Bible Study Christianity A verse-by-verse Bible study class. These studies focus on what the Bible says, and what it means. Contrast of the old and new natures (verses 5-11) A. When Abraham was dead, yet God was the God of Abraham, for even then his spirit was life, Matt 22 31, 32. WebRomans 8 Commentary Chapter 8 The freedom of believers from condemnation. There is an enmity of one creature to another; they are all subject to continual alteration and decay of the individuals, liable to the strokes of God's judgments upon man. (26,27) Their interest in the love of God. The Spirit in the heart helps, dwelling in us, working in us, as a Spirit of grace and supplication, especially with respect to the infirmities we are under when we are in a suffering state, when our faith is most apt to fail; for this end the Holy Ghost was poured out. This is the description of all those that are interested in this privilegethey act from spiritual and not from carnal principles; as for others, the righteousness of the law will be fulfilled upon them in their ruin. The privilege of the saints, that all things work together for good to them, that is, all the providences of God that concern them. Here are life and death, blessing and cursing, set before us. Under the bondage of corruption, v. 21. There is a general outcry of the whole creation against the sin of man: the stone crieth out of the wall (Hab 2 11), the land cries, Job 31 38. The man is as the mind is. It denotes an affectionate endearing importunity, and a believing stress laid upon the relation. To this he subjoins a general rule of trial: If any man has not the Spirit of Christ, he is none of his. Death to the saints is but the freeing of the heaven-born spirit from the clog and load of this body, that it may be fit to partake of eternal life. Who can cut off our streams, while we have a fountain to go to? Freely givefreely, without reluctancy; he is ready to give, meets us with his favours;and freely, without recompence, without money, and without price. [1.] Shall be revealed in us; not only revealed to us, to be seen, but revealed in us, to be enjoyed. WebWhat does Romans 8:1 mean? Thus it is by the mediation and interposal of Christ that we have God's love restored to us and God's likeness renewed upon us, in which two things consists the happiness of man. WebWe have seen how naturally a doctrine of salvation by pure grace may lead to a doctrine of predestination but a doctrine of predestination (given that God loves all men) leads at least equally naturally to a doctrine of universal salvation. And for sin,here the best Greek copies place the comma. Just as sin and death came into the world through Adam to afflict all (5:12-14), so the free gift of grace came into the world through Christ to justify many (5:15-21). And neither shall do it. The assistances which the Spirit gives us in that duty. Heaven is therefore sure; for God by his Spirit would not raise and encourage those hopes only to defeat and disappoint them. The law could not do it, v. 3. 2. He overcomes with a greater love, conquering enemies with love and converting persecutors with patience. More particularly. See how wretchedly the corrupt will of man is enslaved to sin; as far as the carnal mind prevails, there is no inclination to the law of God; therefore wherever there is a change wrought it is by the power of God's grace, not by the freedom of man's will. Faith is the evidence, hope the expectation, of things not seen. Remind yourself of the purpose served by (2) There are four conditional With groanings that cannot be uttered. It is an effectual call from self and earth to God, and Christ, and heaven, as our endfrom sin and vanity to grace, and holiness, and seriousness as our way. 2. (3.) 1. Abba is a Syriac word signifying father or my father; pater, a Greek work; and why both, Abba, Father? 1. 4. It is not the rhetoric and eloquence, but the faith and fervency, of our prayers, that the Spirit works, as an intercessor, in us. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Observe, If the Spirit be in us, Christ is in us. The mind is the seat of wisdom. Grace in the soul is its new nature; the life of the saint lies in the soul, while the life of the sinner goes no further than the body. While God is for us, and we keep in his love, we may with a holy boldness defy all the powers of darkness. 3. He is agent for us there, an advocate for us, to answer all accusations, to put in our plea, and to prosecute it with effect, to appear for us and to present our petitions. 1. it was weak, it could not accomplish them: yet that weakness was not through any defect in the law, but through the flesh, through the corruption of human nature, by which we became incapable either of being justified or sanctified by the law. Killed all the day long, that is, continually exposed to and expecting the fatal stroke. This great truth, thus laid down, he illustrates in the following verses; and shows how we come by this great privilege, and how we may answer this character. Who then dares fight against us, while God himself is fighting for us? Why, the Spirit itself makes intercession for us, dictates our requests, indites our petitions, draws up our plea for us. [1.] (2-4) The I reckon, as an arithmetician that is balancing an account. By no means, but the contrary. Spiritual-mindedness is eternal life and peace begun, and an assuring earnest of the perfection of it. Observe, When the law failed, God provided another method. Shall they, can they, do it? There is a life reserved too for the poor body at last: He shall also quicken your mortal bodies, v. 11. 25 But if we hope for that we see not, then do we with patience wait for it. How Christ appeared: In the likeness of sinful flesh. Romans Bible Study (The Righteousness of God Revealed) Rejoicing Through Christ (Romans 5:1-11) Casey Gray September 25, 2017 Romans 16, Final Warnings Brent Romans 8:26-30, All Things Work Together For Good Brent Kercheville February 28, 2010 Romans 8:12-25, In Gods Family II. Folly, and weakness, and distraction in prayer, are what all the saints are complaining of. Life. Now the saints are God's hidden ones, the wheat seems lost in a heap of chaff; but then they shall be manifested. Observe how we may answer to this character, v. 5, etc. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. When he had undertaken it, he did not spare him. All that are Christ's are taken into the relation of Children to God, v. 14. 9 I was once alive outside the framework of Torah. WebRomans 8. I reckonlogizomai. Mr. Hugh Kennedy, an eminent Christian of Ayr, in Scotland, when he was dying, called for a Bible; but, finding his sight gone, he said, "Turn me to the eighty of the Romans, and set my finger at these words, I am persuaded that neither death nor life," etc. There are four links of it:. Click to enable/disable _gid - Google Analytics Cookie. What would we have? The indwelling of the Spirit. In these words the apostle describes a fourth illustrious branch of the happiness of believers, namely, a title to the future glory. It is not from any specific quality in the providences themselves, but from the power and grace of God working in, with, and by, these providences. How comfortable should this be to all the children of God, how little soever they have in possession, that, being heirs, they have enough in reversion! (1) No condemnation.. It is our love to God that makes every providence sweet, and therefore profitable. 2. Life in the Spirit contrasted with life in the flesh. 33 Who will bring any charge against those whom God has chosenIt is God who justifies. The particular instances of Christians' privileges, ver 1-28. Book Theme: Rom. Our website uses cookies to store user preferences. The whole species of creatures is designed for, and is hastening to, a total dissolution by fire. The righteousness of Christ imputed, secures the soul, the better part, from death. The first-born was the head of the family, on whom all the rest did depend: now in the family of the saints Christ must have the honour of being the first-born. Now Paul was as competent a judge of this point as ever any mere man was. WebHe finds Jews and Gentiles alike to be sinners and in need of salvation. Observe what God has done for us, on which our hopes are built: He spared not his own Son. 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? By examining what we mind, the things of the flesh or the things of the spirit. The reproach of Christ appears riches to those who have respect to the recompence of reward, Heb 11 26. The apostle here suggests two privileges more to which true Christians are entitled:. Or understand it of the ceremonial law; that was a plaster not wide enough for the wound, it could never take away sin, Heb 10 4. You have not received the spirit of bondage again to fear, v. 15. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 2. Observe here. What we may therefore expect he will do: He will with him freely give us all things. Since He died, we died with Him ( Rom. It is spiritual death, the certain way to eternal death. It denotes our being overcome and subdued by one of these principles. The more we know of other things the less we wonder at them; but the further we are led into an acquaintance with gospel mysteries the more we are affected with the admiration of them. It is the pleasing, and serving, and gratifying, of the flesh, that are the ruin of souls; that is, the second death. They work together, as several ingredients in a medicine concur to answer the intention. But you have received the Spirit of adoption. It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 1. 8 There is therefore now no condemnation to them that are in Christ Jesus. He that hath laid the foundation will build upon it, and the top-stone will at length be brought forth with shoutings, and it will be our eternal work to cry, Grace, grace to it. WebRomans 8 The apostle, having fully explained the doctrine of justification, and pressed the necessity of sanctification, in this chapter applies himself to the consolation of the Lord's God hath set the one over against the other (Eccl 7 14): synergei, a very singular, with a noun plural, denoting the harmony of Providence and its uniform designs, all the wheels as one wheel, Ezek 10 13. So that the only way to make our election sure is to make sure our calling, 2 Pet 1 10. All this will not cut the bond of love and friendship that is between Christ and true believers. Jesus did for us what we are unable to do for ourselves. This takes in the whole of sanctification, of which Christ is the great pattern and sampler. But when the commandment really encountered me, sin sprang to life, 10 and I died. We have here from the apostle. In earthly inheritances this rule does not hold, only the first-born are heirs; but the church is a church of first-born, for they are all heirs. The very sacrifice of the wicked is an abomination, Prov 15 8. It is sin that kills the body. Work together. 104. "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. This is called the adoption. Or, They are thus captivated, not for any sin of their own, which they had committed, but for man's sin: By reason of him who hath subjected the same. New International Version NIV, Chronological Study Bible, Comfort Print: Holy Bible, New International Version. 2. Two motives he mentions here: [1.] It is death, v. 6. WebPurpose of Writing: As with all Pauls epistles to the churches, his purpose in writing was to proclaim the glory of the Lord Jesus Christ by teaching doctrine and edify and encourage the believers who would receive his letter. Consider the consequences, what will be at the end of the way. Theres this gift of Righteousness and its free. What shall we say to these things? The enemies have sometimes confessed themselves baffled and overcome by the invincible courage and constancy of the martyrs, who thus overcame the most victorious princes by not loving their lives to the death, Rev 12 11. WebMore Than Conquerors. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. He that put himself to so much charge to make the purchase for us surely will not hesitate at making the application to us. They kill the Christians to please themselves, to be food to their malice. The sufferings of the saints are but sufferings of this present time, strike no deeper than the things of time, last no longer than the present time (2 Cor 4 17), light affliction, and but for a moment. (1.) 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. If God be for us, who can be against us? "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. The Spirit interceding in us evermore melts our wills into the will of God. Click to enable/disable Google reCaptcha. Whom he called those he also justified. The creatures are often abused to the dishonour of their Creator, the hurt of his children, or the service of his enemies. I. WebBut what does it say? See the gains of suffering for Christ; though we may be losers for him, we shall not, we cannot, be losers by him in the end. (1.) Methinks, were there no other argument, love to our bodies should make us hate sin, because it is such an enemy to our bodies. 2. By the merit of his death he paid our debt; and the surety's payment is a good plea to an action of debt. Thus we are conquerors, not in our own strength, but in the grace that is in Christ Jesus. These things separate us from the love of other friends. None are his but those that have his Spirit; that is, [1.] The former is the work of the Spirit as a Sanctifier; this as a Comforter. Men may give a charter of adoption; but it is God's prerogative, when he adopts, to give a spirit of adoptionthe nature of children. Understand it, First, Of that spirit of bondage which the Old-Testament church was under, by reason of the darkness and terror of that dispensation. Hope supposes desire, and that desire offered up to God is prayer; we groan. We have reason to pity the poor creatures that for our sin have become subject to vanity. WebEVERYTHING INCLUDED IN THE "ROMANS 8 DISPLAYED IN 10 OLD TESTAMENT NARRATIVES" BIBLE STUDY BUNDLE Mentoring from Jen, AJ and other experienced Bible teachers A thriving, global community of like-minded women Library of unique and creative ideas for study & growth A new, fresh Bible Study each month [2.] The Lord himself is the portion of the saints' inheritance (Ps 16 5), a goodly heritage, v. 6. Or, We groan among ourselves. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. I. Due to security reasons we are not able to show or modify cookies from other domains. The children of God have bodies as well as souls; and, till those bodies are brought into the glorious liberty of the children of God, the adoption is not perfect. This overthrows them all; it is God, the righteous faithful God, that justifieth. II. Though they cannot make good the charge yet they will be ready to condemn; but we have a plea ready to move in arrest of judgment, a plea which cannot be overruled. It surpasses all that we have yet seen and known: present vouchsafements are sweet and precious, very precious, very sweet; but there is something to come, something behind the curtain, that will outshine all. It is Christ, an able all-sufficient Saviour. But God himself hath undertaken the doing of it from first to last, that we might abide in a constant dependence upon him and subjection to him, and ascribe all the praise to himthat every crown may be cast before the throne. Topics covered: The never-ending debt to love one another -- Who is the creditor for this debt? 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